Undergraduate Academics
Sociology
Class, power, and inequality; law and society (including drugs, crime, and “deviance”); race, ethnicity, and gender issues; ways of seeing...these are among the topics addressed by Sarah Lawrence College sociology courses. Increasingly, social issues need to be—and are—examined in relation to developments in global politics and economics. Students investigate the ways in which social structures and institutions affect individual experiences and shape competing definitions of social situations, issues, and identities.
While encouraging student research in diverse areas, courses tend to emphasize the relationship between the qualitative and the quantitative, the relationship between theoretical and applied practice, and the complexities of social relations rather than relying on simplistic interpretations. Through reading, writing, and discussion, students are encouraged to develop a multidimensional and nuanced understanding of social forces. Many students in sociology have enriched their theoretical and empirical work by linking it thematically with study in other disciplines—and through fieldwork.
Sociology 2026-2027 Courses
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Open, Lecture—Fall | 5 credits
SOCI 2029
This lecture will introduce major areas of study in the sociology of deviance, detention, and illegality through a global and transnational lens. Rather than asking simply why individuals break rules, the course will examine how societies create rules, decide who counts as a problem, and build institutions to manage that decision, from everyday policing to migration control and humanitarian governance. We will begin by learning about foundational theories by Émile Durkheim on anomie and the social function of deviance, Robert Merton’s strain theory, and later developments including conflict theory, labeling theory, stigma, and the controversial “broken windows” model. These frameworks will provide tools for understanding how behaviors become categorized as criminal, pathological, risky, or merely tolerated—and why those distinctions rarely fall evenly across populations. From there the course will move outward to contemporary forms of regulation and global population management. Readings will examine detention regimes, border enforcement, and the administration of displaced populations, alongside transnational sectors where legality is negotiated rather than fixed, with case studies including industrial fishing and maritime labor exploitation (Ian Urbina’s The Outlaw Ocean), informal and illicit global trade (Carolyn Nordstrom’s Global Outlaws), and transnational sex work and trafficking (Christine Chin and Kimberly Hoang). Through these cases, students will consider how states, markets, and humanitarian institutions classify people as “deviant,” “criminal,” or “illegal,” and how those categories function as tools of governance and political leverage. The course will also explore resistance movements such as prison hunger strikes, struggles against apartheid, undocumented activism, and other social movements that challenge official classifications and reshape public discourse and morality. We will conclude by examining how the COVID-19 pandemic produced new forms of deviance tied to public health, surveillance, and biopolitical regulation, which reveal how quickly norms of acceptable behavior can shift under conditions of crisis. Conference work will be conducted in collaborative research groups. Each group will produce a portfolio on a chosen topic related to deviance, detention, or illegality, including presentations, guided discussions, and individual critical essays that integrate theoretical and empirical material from the course. By the end of the semester, students should be able to see deviance not as a property of particular people but as an ongoing social process—one through which societies define order, distribute punishment, and negotiate belonging.
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Sophomore and Above, Seminar—Fall | 5 credits
SOCI 3237
Why have trans bodies become central to brain imaging studies? Can facial recognition technologies identify queerness? Why do animals such as “gay penguins” attract outsized scientific and cultural attention? More broadly, how did science come to position itself as an authority on sex, gender, and sexuality, and how does that history shape our lives today? This interdisciplinary course will examine how science has defined queerness—and how queer critiques have reshaped it in return. It will trace sex and sexuality science from racialized theories of evolution and sexual dimorphism to contemporary biomedical and computational technologies that claim access to bodily truths. The course will ask how critique can be put into practice when struggles for queer survival and rights have often depended on recognition by scientific and state institutions, and whether science itself can be reworked through queer commitments. The course will combine social theory with hands-on engagement across disciplines through field trips, artistic and activist encounters, and interdisciplinary readings. Students will examine how knowledge is produced not only in laboratories and clinics, but also through art and digital media, using these sites to reflect on the stakes of scientific classification in everyday life. Throughout, we will emphasize the political construction of scientific knowledge and consider how queer inquiry might transform both science and the worlds it helps make. Conference projects may include archival research on the history of sex; ethnographic or interview-based studies; critical analyses of biomedical or computational technologies (such as medical devices or artificial intelligence); or fieldwork in museums, labs, clinics, or community organizations. Students may also design interdisciplinary projects that rethink scientific methods, classification, or public science through queer and trans critique.
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Open, Seminar—Year | 10 credits
SOCI 3351
What kinds of social worlds emerge when people are expected to live temporarily for years or decades? Across the contemporary world, refugees, undocumented migrants, and other displaced populations inhabit spaces organized around waiting, in camps, detention regimes, asylum systems, informal settlements, and humanitarian infrastructures. Yet these are not only sites of crisis. They are places where families form, schools struggle to operate, economies stabilize, and political movements grow, even in environments designed to prevent permanence. This seminar will examine displacement not simply as movement across borders but as a reorganization of time, legality, belonging, and everyday coexistence. We will explore how people become categorized as “temporary”—asylum seekers, guest workers, foreign laborers, seasonal migrants—and what this status does to their lives, rights, and futures. The course will situate migration within broader global realities: more than a billion people move internally or internationally, while climate change, conflict, and economic restructuring continue to produce new forms of displacement and precariousness. We will ask how states manage mobility, why certain populations become national “problems,” and how migrants craft livable worlds within administrative uncertainty. Readings will introduce key theoretical approaches to citizenship, governance, and mobility, including Hannah Arendt on statelessness and the “right to have rights,” Giorgio Agamben on exception and camp rule, Michel Foucault on discipline and regulation, and Aihwa Ong on flexible citizenship and graduated sovereignty. Ethnographic and urban scholarship from Liisa Malkki, Didier Fassin, Miriam Ticktin, Peter Nyers, Asef Bayat, and Ananya Roy anchor these ideas in everyday practice, while literary and climate perspectives—including Amitav Ghosh’s The Great Derangement—push us to think beyond policy frameworks toward imagination, narrative, and planetary change. We will also examine how displacement is represented across media—photography, film, fiction, and interactive worlds—and how societies are responding to an era increasingly defined by hyper-diversity and permanent precarity. The seminar will be writing-intensive and research-oriented. Students will practice observation and analytic writing throughout the semester and develop a conference project based on an original research question related to migration, bordering practices, or urban coexistence. Students will be encouraged to experiment with unconventional forms of analysis and storytelling that grapple with vulnerability, temporariness, and being out-of-place in the contemporary world.
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Open, Seminar—Year | 10 credits
SOCI 3104
What does it mean to say the family is a political institution? This course will take up that question by examining the family as a key site where value is produced, distributed, and contested. At stake are questions of what and whom we value, including which families circulate wealth and security, which are rendered disposable or precarious, and how the reproductive practices of some populations are protected and encouraged while others are regulated, stigmatized, or denied. This seminar will introduce students to core sociological theories of race, family, and reproduction, beginning with Marx and Engels and moving through Black feminism, feminist political economy, queer and trans theory, disability studies, and contemporary debates over reproductive politics. We will examine how United States family ideals have been shaped through long histories of settler colonialism, racial capitalism, slavery, immigration control, and imperial power, and how family separation has functioned as a recurring political technology from enslavement and Native American boarding schools to contemporary practices at the United States border. We will supplement this history with sources ranging from science fiction films (Alien) and documentaries (No Más Bebés) to literature, poetry, and speculative fiction (Toni Morrison’s Beloved, Octavia Butler’s “Bloodchild”) to explore how the political family is imagined across genres. By the end of the year, students will have a substantive grounding in key sociological debates, using the family as a lens through which to understand how power operates in intimate life and how intimate life, in turn, shapes power. Coursework will involve creating kinship maps or family trees, tracing the histories of particular families across generations or institutions, and incorporating structured personal reflection into final projects.
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Intermediate/Advanced, Seminar—Year | 10 credits
SOCI 3041
Prerequisite: prior social science and humanities courses, including at least one seminar
Note: Closed to students who have taken Organizational Theory and Behavior: Thinking Through Practice (SOCI 4041).
Much of our lives are spent dealing with organizations in one fashion or another. They are a staple of our everyday lives, whether directly or indirectly: we rarely escape them. They include government and nongovernmental structures, ranging from government bureaucracies to schools, hospitals, religious spaces, and less formal entities such as nongovernmental organizations (NGOs). Because of their ubiquitousness—and the assumption that bureaucracies exemplify “modernity” and “value-free” systems—the study of organizations has been a key subfield not only within sociology, but also within the fields of public and business administration. This course is designed to address the veracity of the claims made on behalf of bureaucracies, as well as critiques directed at organizational theory and behavior. Our overarching objective is to examine the manner in which organizations have been conceptualized, as well as the processes and practices through which they operate and change, and their implications for those who are “subjected” to them. Starting with Max Weber, a seminal figure in the field, we will examine underlying assumptions regarding “objectivity” and “subjectivity,” the rule of law, bureaucratic activism and inertia, the relation between organizations and their larger political and economic milieu, as well as ongoing organizational struggles. In addition to Weber, we will read other classics such as Sloan Wilson’s novel, The Man in the Grey Flannel Suit, and William Whyte’s The Organization Man. These and more contemporary critiques of organizations—both written and visual—will enable us to go beyond simplistic and normative understandings of bureaucracies and classic sociological theories and texts to rethink historical and contemporary organizations—in order to analyze the functioning of power at an everyday and structural level, and its attendant outcomes. For conference, working in small groups, participants will undertake primary research on a specific aspect of organizational practice at Sarah Lawrence College. Possible topics include an examination of space and design, changes in the student body and/or curricular design, the shift from same sex to co-education at the College, workers’ struggles at the College, outsourcing of certain college offices/tasks, attendant processes of decision making, student and/or faculty governance and organization, the College board and donors, community partnerships and/or the relationship between the school and its environs. To facilitate research in the College archives, we will rely on and work with our College Archivist who will provide us with her knowledge and expertise. Other than historical research based on the College Archives, interviews with present and past faculty, administrators, donors, alums or some combination of these sources could also be drawn upon for conference work. Finally, students will be expected to tie their analyses to larger questions such as the political economy of education, institutional structures, social movements, and struggles for change.
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Advanced, Seminar—Year | 10 credits
SOCI 4012
Prerequisite: several intermediate level courses in the social sciences and/or humanities
In recent years, gender and nationalism have been at the center of local, national, and global politics and concerns in the United States, but also globally. Starting with the overturning of Roe v. Wade, attempts to overturn availability of contraception in numerous states in the United States, as well as at the national level, struggles over gender and/or heteronormativity continue to be ongoing. Overall, nationalism can be understood as a project simultaneously involving construction(s) of bodies, memory, history, and identity. In this seminar, we will identify the multiple and shifting dimensions of nationalism as a world historical phenomenon. Central to our focus will be the centrality and particular constructions of gender in different national projects. Attention will be paid to nationalism in its colonial and contemporary trajectories. Questions to be addressed will include the following: What is the relationship between nationalism and identity? Which symbols/languages are called upon to produce/evoke collective identity? What are the various inclusions, exclusions, and silences that particular historically-constituted nationalisms involve? Is nationalism necessarily a positive force? If not, under what circumstances, in what ways, and for whom does it pose problems? What is the relationship of nationalism(s) to socially and politically marginalized groups? How is pluralism and difference constructed and treated? How do the same issues, such as those regarding cultural authenticity and identity, take on a different meaning at diverse historical moments? How is the insider/outsider relationship conceptualized, and what shifts occur in different periods? Women have been interpellated and have participated within nationalist movements in a variety of ways. The dynamics and contradictions of such involvement will be analyzed closely. We will strive to explore the implications of these processes for women's and non-binary individuals' sense of self, citizenship, and belonging at specific periods and over time. In the spring semester, we will turn our attention more specifically to performances of nationalism through institutional and popular cultural arrangements. Under the former category, we will look at issues of migration, immigration, and exile; public policy and international relations; war and conflict. In the arena of popular culture, we will examine the production of nationalism(s) through the mass media, sports, film, museums and exhibitions, and tourism. Conference work can include an examination of a specific nationalist movement, theoretical issues pertaining to nationalism(s), memory, identity, performances of nationalism(s) in popular culture and the mass media, and the interplay between institutional and everyday constructions of nationalism in specific settings.
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Open, Seminar—Spring | 5 credits
SOCI 3671
How do relationships travel? What happens when family, friendship, politics, money, and belonging no longer fit inside one country? This seminar will explore the dense webs of connection that link people across borders and the ways these ties reorganize everyday life. Migration today rarely means a clean break between “here” and “there.” Instead, migrants, students, workers, and activists sustain ongoing social worlds spanning multiple places at once: households stretched across continents, businesses coordinated across time zones, political debates conducted through messaging apps, and identities negotiated between overlapping communities. The course will examine how these networks challenge conventional ideas of nation, integration, and community. We will engage major theoretical approaches to global interconnectedness, including Alejandro Portes and Min Zhou on social capital and immigrant networks, Arjun Appadurai on cultural globalization and imagination, Faranak Miraftab on transnational relationality and grassroots politics, and Manuel Castells on the network society and digital communication. These frameworks will help us understand how mobility reshapes not only movement but also obligation, care, authority, and opportunity. Empirical case studies will address diaspora politics and homeland influence, remittances and economic survival strategies, digital communication and long-distance intimacy, and transnational activism and solidarity movements. Particular attention will be paid to how technologies, from informal money transfer systems to social media platforms, enable new forms of belonging while also producing new inequalities and surveillance. The seminar will be discussion-centered and research-oriented. Students will conduct small observational or interview-based projects tracing a transnational network of their choosing and develop a conference paper analyzing how connections operate across space, institutions, and everyday practice. By the end of the semester, students should be able to see globalization not as an abstract force but as something lived, maintained through messages sent at odd hours, obligations negotiated across currencies, and communities built in more than one place at the same time.
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Open, Small Lecture—Spring | 5 credits
SOCI 2765
What does the future of health and medicine look like, and who gets to imagine it? This course will introduce students to the social study of science, medicine, and technology by exploring how medical knowledge is produced across hospitals, laboratories, activist movements, community clinics, art spaces, and imagined futures. We will examine both medical utopias and dystopias, moments when science promises care and progress, as well as moments when it produces harm or exclusion. A key focus of the course will be how knowledge is produced not only by experts, but also by communities. We will examine alternative and grassroots health movements (from the Black Panthers and ACT UP to disability activism and feminist texts like Our Bodies, Ourselves) alongside mainstream medical institutions and emerging technologies such as artificial intelligence, longevity drugs, and GLP-1s. We will take seriously how medical knowledge is built and used in real-world settings, and how scientific authority influences everyday decisions about bodies, care, and risk. Students will develop practical skills in analysis, research, and writing while learning how to think across disciplines in ways that are useful for pre-med, clinical work, public-facing careers, and future study. Students will learn introductory field methods and research skills through conference work that investigates how scientific and medical knowledge circulates across different spaces, from social media and emerging reproductive technologies to protest art, public health campaigns, and community-based expertise. The course will culminate in a collaborative research project modeled on a mini academic conference, where students will present original work on how science and medicine operate in everyday life. By the end of the course, students will understand science and medicine not as neutral fields, but as social forces that can both heal and harm.
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