Sarah Lawrence College

Undergraduate Academics

Politics

The study of politics at Sarah Lawrence College encompasses past and present thinking, political and interdisciplinary influences, and theoretical and hands-on learning. The goal: a deep understanding of the political forces that shape society. How is power structured and exercised? What can be accomplished through well-ordered institutions? And how do conditions that produce freedom compare with those that contribute to tyranny? Questions such as these serve as springboards for stimulating inquiry.

Rather than limit ourselves to the main subdisciplines of political science, we create seminars around today’s issues—such as feminism, international justice, immigration, and poverty—and analyze those issues through the lens of past philosophies and events. We do not stop at artificial boundaries. Our courses often draw from other disciplines or texts, especially when looking at complex situations. Because we see an important connection between political thought and political action, we encourage students to participate in service learning. This engagement helps them apply and augment their studies and leads many toward politically active roles in the United States and around the world.

Politics 2025-2026 Courses

  • First-Year Studies—Year | 10 credits

    POLI 1517

    Winston Churchill purportedly remarked that “we shape our buildings; thereafter, they shape us,” suggesting that the built environment and geography, more generally, have a profound impact on society, culture, and politics. This course explicitly will take the study of politics and the social world out of the narrow and traditional views of political science—views that regularly see individuals as “atoms” that are, in the words of Kenneth Shepsle, “unconnected to the social structure in which he or she is embedded”—and, instead, look at how “politics and people” are embedded in particular spaces and places and networks are highly conditioned, based on specific locational qualities, histories, and features. This course rejects the idea that individuals are atoms and explicitly brings geography into the picture in our study of American politics at the start of the 21st century—in a moment of intense rancor and polarization. After examining theory and methodology, students will tackle a number of big issues that are hotly debated in academic, political, and policy circles vis-à-vis the built environment. One example is the ever-growing literature on geographic differences and regionalism in the United States as an underlying cause of American division and fractionalization. These geographic fissures do not fall along easy‐to‐map state lines but, rather, along a variety of regions in the United States that have been described and mapped by scholars in a number of social-science disciplines. We will examine and review a number of literatures and large amounts of localized data that will enable us to look more precisely into the numerous claims that there are nontrivial regional differences in terms of political beliefs, behaviors, and distinct regional political cultures. While American regions display varied histories and cultures, the question that we will attempt to answer is whether these histories and cultures have an impact on contemporary political attitudes, behaviors, and social values. We will take on similar empirical topics throughout the year, using many tools available from the social sciences—from GIS to historical election and economic data—to examine issues of welfare, mobility, and “hollowing out the middle”; employment; innovation; gerrymandering and issues of representation; competition over natural resources; mass transit and the impact of transportation and highways on sociopolitical development; and urban and rural differences. Many of these topics will be familiar, but the tools through which we examine them will be via a geospatial lens; and the way in which we understand the surrounding politics will, hopefully, be more complete when compared to the traditional lenses of political science. This seminar will be an open, nonpartisan forum for discussion and debate and, as such, driven by data, not dogma. We will use a variety of approaches based in logic and evidence to find answers to various puzzles about American policy and will treat this material as social scientists, not ideologues. Comfort with numbers and statistics is expected, and group work along with fieldwork will be a regular feature of this seminar. Biweekly in fall and spring, students will alternate between individual conferences with the instructor and small-group activities that will include research and fieldwork.

    Faculty

  • Open, Lecture—Fall | 5 credits

    POLI 2030

    War made the state, and the state made war. —Charles Tilly

    This course will take a critical approach to the study of international relations. First, the course will study the main theories, including realism, liberalism, constructivism, and Marxism; concepts, including the state, anarchy, sovereignty, balance of power, dependency, hegemony, and world order; and levels of analysis, including systemic, state, organizational, and individual. Then, we will apply those various theoretical approaches and levels of analysis to contemporary international conflicts and crises in order to better understand the many ongoing debates about war and peace, humanitarian interventions, international institutions, and the international political economy. Some exploratory questions include: Why do states go to war? Why do some humanitarian interventions succeed while others fail or simply never materialize? Why are some regions and states rich while others are poor, and how do those inequalities shape international relations? How do international organizations help to reinforce or moderate existing interstate political and economic inequalities?

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  • Open, Seminar—Fall | 5 credits

    POLI 3214

    How should societies commemorate and respond to past injustices that continue to impact community members? This course will investigate various approaches, including apology, repatriation, reparation, and remembrance. What is the best course of action in the aftermath of gross violations of human rights? Which responses are feasible in a particular context, and how might the possibilities shift over time? Where have repatriation efforts been successful? Why have reparations been won in some cases but not others? Our discussions will consider the needs of victims, as well as the interests of states and the possible contradictions between the two. We will focus on the role of power in the international system and international law, as well as the ways in which seemingly less powerful groups have engaged and challenged prominent domestic and international actors. Case studies will include, but are not limited to, Native American demands for the repatriation of remains, postcolonial states’ demands for the return of cultural artifacts, Jewish struggles for restitution in the aftermath of the Holocaust, Japanese American and African American campaigns for reparations, as well as debates over environmental reparations. We will also consider the role of art, narratives, and memorials in expanding discussion in each of these case studies.

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  • Intermediate/Advanced, Online Seminar—Fall | 5 credits

    POLI 3714

    Prerequisite: prior social-science courses

    At the end of the Cold War, many Western writers wrote triumphantly about the global victory of democracy and capitalism. In the last decade, we have been bombarded with news of autocrats, both at home and abroad, undermining democracy. Income and wealth inequality have been on the rise. At the same time, surveys in a number of high- and middle-income democracies show increasing dissatisfaction with democracy. This course will address both the promise and challenges of democracy. We will consider the connections between liberal democracy and market capitalism as they have reinforced and contradicted one another. We will explore the role of social movements, including on university campuses, in bringing about change and the alternative ideals that they have offered. In this moment of great significance for the future of American democracy, particular attention will be paid to the United States; but we will also consider a set of powerful states outside the Organization for Economic Cooperation and Development (OECD), which have defined themselves as the BRICS: Brazil, Russia, India, China, and South Africa. We will explore the increase in populist leaders and popular uprisings across these states, as well as the role of ethnic nationalism and inequality. As we learn from the past to evaluate the present, we will consider a range of popular responses to these challenges, as well as alternative frameworks for the future.

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  • Open, Small Lecture—Year | 10 credits

    POLI 2091

    Note: Same as PHIL 2091.

    Political theory consists of a discourse of thinking about the nature of political power; the conditions for its just and unjust use; the rights of individuals, minorities, and majorities; and the nature and bounds of political community. Rather than tackling pressing political problems one at a time, political theorists seek systematic solutions in overall visions of just societies or comprehensive diagnoses of the roots of oppression and domination in political orders. This course will focus on modern writers who shaped the terms and concepts that increasingly populate political imaginations the world over; that is, the conscious and unconscious ideas about rights, power, class, democracy, community, and the like that we use to make sense of our political lives. Thinkers to be considered will include: in fall, Hobbes, Locke, Rousseau, and Kant—the long social-contract tradition; in spring, Hegel, Marx, Mill, and Nietzsche—the long tradition in critical theory. By studying these thinkers, we will be better positioned to answer the following questions: What is the nature of political power? What is the content of social justice? Does democracy threaten basic individual rights? Is it more important to respect the individual or the community when the interests of the two conflict? Is a market economy required by, or incompatible with, democracy? What aspects of human potential and social worlds do different grand theories of political life illuminate and occlude? Finally, this course will also pose the issue of the worth and legitimacy of European modernity; that is, the historical process that produced capitalism, representative democracy, religious pluralism, the modern sciences, ethical individualism, secularism, fascism, communism, new forms of racism and sexism, and many “new social movements.” Which of the ideas that jostle for prominence within this tradition are worth defending? Which should be rejected? Or should we reject them all and instead embrace a new, postmodern political epoch? In answering these questions, we will be forced to test both the internal coherence and the continuing relevance of the political visions that shape modern politics.

    Faculty

  • Sophomore and Above, Seminar—Year | 10 credits

    POLI 3020

    Despite frequent pleas for unity from United States presidents Donald Trump and Joe Biden, alongside the rise of groups such as BridgeUSA, Third Way, and No Labels to promote political centrism and compromise, the seemingly never-ending sociopolitical polarization appears to be the new norm in American political life—and it may not have reached its violent peak back in January 2021. To many politicians, pundits, and others alike, the social and political scene in the United States in the 21st century appears to be one of turmoil, disagreement, division, and instability. We regularly hear about a polarized and deadlocked political class; we read about increasing class and religious differences—from the alleged divides between Wall Street and Main Street to those who are secular and those who are religious; and we often see disturbing, dangerous, and violent images and actions from various politically-oriented groups. This seminar will look at the history of division in America and explore the puzzle of how to move on from this divided state. While the course will briefly examine the veracity of these recent impressions of the American sociopolitical scene, we will center our course on the question: Is policymaking forever deadlocked, or can real political progress be made? Moreover, what are the social and policy implications of polarization? How does the nation govern and function in the Trumpian political epoch, and are the political parties representing the will of the people? What about the impact of the 2024 elections? What are we to make of the frequent calls for change and for healing America’s divisions? In this seminar, we will examine these questions and deeper aspects of American political culture today. Covering a lot of ground from America’s founding to today, after reviewing some basics of the political economy, students will study American political cultures from a variety of vantage points with a number of different stories emerging. We will look at numerous aspects of American social and political life—from examining the masses, political elites, Congress, and policymaking communities to social movements, the media, and America’s position in a global community—all with a focus on policy and moving the country forward. This course will be driven by data, not dogma. We will use modern political-economy approaches based in logic and evidence to find answers to contemporary public-policy problems and questions of polarization. The material will be treated as social scientists, not as ideologues. Students should anticipate extensive reading. Comfort with data and statistics will be expected.

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  • Advanced, Seminar—Year | 10 credits

    POLI 4108

    Prerequisite: prior experience in philosophy, political theory, or a kindred discipline

    Note: Same as PHIL 4108.

    While important trends in contemporary culture and politics seem to promise not only “the death of philosophy” but also the arrival of a “post-truth epoch,” the oldest discipline itself seems not to have gotten the memo. Instead, the last 50 years witnessed a blossoming of original, important, exciting, and genuinely new work in systematic philosophy. Spanning different traditions (analytic and continental) and locations (Anglo-American, German, French, Italian, postcolonial, etc.), the reemergence of systematic philosophy revisits many of the most important questions that occupied the grand tradition for much of the last 2,500 years: What matters in life? What do we owe to each other? What do we mean by the truth? In what does human agency consist? Does human morality stem primarily from reason or emotion or from their combined operation? What is the nature of justice? Is it always wrong to lie? Can all aspects of human experience be accounted for in terms of biological processes, or do some escape reductive scientific explanation? At the same time, new issues of race, gender, identity, and, ultimately, the claim to universal knowledge and authority made on behalf of philosophy itself have been added to the range of traditional issues addressed by contemporary philosophers. This course is for any student interested in coming up to speed with important developments in recent philosophy and will focus on the big ideas from some of the most important recent thinkers. We will not only survey some of the most important and challenging works in contemporary philosophy but also put these thinkers in dialogue with each other, testing the insights they generate and also, by comparing them with one another, the blind spots they produce.

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  • Open, Seminar—Spring | 5 credits

    POLI 3426

    Ethnic conflict can take various forms, including international and civil war; communal violence; and state violence aimed against specific ethnic and racial groups, including ethnic cleansing and genocide. In this course, we will begin by examining how ethnic and racial categories are constructed. As a starting point, we will look at the construction of race and ethnicity in the United States. Throughout the course, we will challenge commonly held assumptions that attribute ethnic conflict to the existence of “morally degenerate people,” clash of civilizations, ethnic and racial diversity, or the history of animosity between various ethnic communities. The course will examine the relationships between nation-building, democratization, capitalism, and socioeconomic inequality and ethnic conflict alongside exploring possible solutions for preventing further conflicts or resolving existing ones. Some of the questions that this course will address include: What are the main sources behind political conflicts deemed “ethnic”? What is the link between nationalism and ethnic conflict? What is the role of the international community in managing ethnic conflicts? What constitutional designs, state structures, and electoral systems are most compatible with ethnically divided societies?

    Faculty

  • Open, Seminar—Spring | 5 credits

    POLI 3215

    What are the appropriate responses to widespread human-rights violations in another country as they are occurring? Are there cases in which military humanitarian intervention is warranted? If so, who should intervene? What else can be done, short of military intervention? Once the violence has subsided, what actions should the international community take to support peace and justice? This course will explore critical ethical, legal, and political questions. We will consider key cases of intervention and nonintervention since the end of the Cold War, including Somalia, Rwanda, Kosovo, Sudan, and Libya. The course will employ lessons from these cases to consider the challenges to addressing humanitarian crises in Syria, Ukraine, and Gaza. Finally, we will evaluate different pathways in pursuing truth, justice, and reconciliation in the aftermath of gross violations of human rights. Cases include the domestic processes established by South Africa’s pioneering Truth and Reconciliation Commission and Rwanda’s Gacaca courts to the ongoing work of the International Criminal Court and the International Court of Justice. This course will conclude with a United Nations Security Council simulation, for which each student will represent a country currently on the Security Council to debate possible actions in a mock humanitarian crisis.

    Faculty

  • Intermediate, Seminar—Spring | 5 credits

    POLI 3610

    Prerequisite: minimum age of 21 for Bedford Hills Correctional Facility clearance requirements

    Note: Occurring at Bedford Hills Correctional Facility, this course will bring together students from both Sarah Lawrence and Bedford Hills.

    This course will provide a unique opportunity to investigate key questions of democracy in a diverse group at a crucial moment in American history. We will begin by exploring theoretical arguments regarding the merits of various forms of democracy over other regime types. If democracy is presumed to be a better system than its alternatives, why might this be the case and how might we evaluate this? We will consider key historical moments in the rise and decline of democracy—from the ideals of early American democracy and its shortcomings, to the Nazi seizure of power and the end of democracy in 1930s Germany, to the triumph of nonracial democracy with the end of apartheid in South Africa. We will investigate whether and how democracies might outperform other regimes. The class will engage empirical research, comparing democratic, transitioning, and authoritarian regimes as far as economic growth and development, human development indicators, interstate and intrastate wars, human rights, and business innovation, including artificial intelligence. Students will consider the role of free speech and censorship by exploring the ways in which a free press and open social networks support basic principles of democracy, as well as how misinformation and disinformation can starkly undermine it. The course will employ theory, history, and empirical data to evaluate the state of democracy in the United States and the possible impact of recent changes to American institutions.

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