Geography

Geography is fundamentally an interdisciplinary field, often seen as straddling the natural and social sciences and increasingly drawing upon the arts and other forms of expression and representation. For these reasons, Sarah Lawrence College provides an exciting context, as the community is predisposed to welcome geography’s breadth and interdisciplinary qualities. Geography courses are infused with the central questions of the discipline. What is the relationship between human beings and “nature”? How does globalization change spatial patterns of historical, political, economic, social, and cultural human activities? And how do these patterns provide avenues for understanding our contemporary world and pathways for the future?

Two seminars are taught on a regular basis: Introduction to Development Studies: The Political Ecology of Development and The Geography of Contemporary China and Its Place in a Globalizing World Economy.

As a discipline built on field study, students in geography classes participate in field trips—most recently, for example, to farming communities in Pennsylvania but also to Manhattan’s Chinatown, where students engage aspects of Chinese culture in walks through the community that expose the heterogeneity of China through food, art, religion, and language while simultaneously clarifying the challenges facing recent immigrants and legacies of institutions imbued with racism that are carved into the built environment. That is one of the overarching goals of contemporary geography: to investigate the ways that landscape and place both reflect and reproduce the evolving relationship of humans to each other and to their environments.

2019-2020 Courses

Geography

Food, Agriculture, Environment, and Development

Open , Lecture—Year

Where does the food we eat come from? Why do some people have enough food to eat and others do not? Are there too many people for the world to feed? Who controls the world’s food? Will global food prices continue their recent rapid rise? If so, what will be the consequences? What are the environmental impacts of our food production systems? How do answers to these questions differ by place or by the person asking the question? How have the answers changed over time? This course will explore the following fundamental issue: the relationship between development and the environment, focusing in particular on agriculture and the production and consumption of food. The questions above often hinge on the contentious debate concerning population, natural resources, and the environment. Thus, we will begin by critically assessing the fundamental ideological positions and philosophical paradigms of “modernization,” as well as the critical counterpoints, that lie at the heart of this debate. Within this context of competing sets of philosophical assumptions concerning the population-resource debate, we will investigate the concept of “poverty” and the making of the “Third World,” access to food, hunger, grain production and food aid, agricultural productivity (the green and gene revolutions), biofuels, the role of transnational corporations (TNCs), the international division of labor, migration, globalization and global commodity chains, and the different strategies adopted by nation-states to “develop” natural resources and agricultural production. Through a historical investigation of environmental change and the biogeography of plant domestication and dispersal, we will look at the creation of indigenous, subsistence, peasant, plantation, collective, and commercial forms of agriculture. We will analyze the physical environment and ecology that help shape, but rarely determine, the organization of resource use and agriculture. Rather, through the dialectical rise of various political-economic systems—such as feudalism, slavery, mercantilism, colonialism, capitalism, and socialism—we will study how humans have transformed the world’s environments. We will follow with studies of specific issues: technological change in food production; commercialization and industrialization of agriculture and the decline of the family farm; food and public health, culture, and family; land grabbing and food security; the role of markets and transnational corporations in transforming the environment; and the global environmental changes stemming from modern agriculture, dams, deforestation, grassland destruction, desertification, biodiversity loss, and the interrelationship with climate change. Case studies of particular regions and issues will be drawn from Africa, Latin America, Asia, Europe, and the United States. The final part of the course examines the restructuring of the global economy and its relation to emergent international laws and institutions regulating trade, the environment, agriculture, resource extraction treaties, the changing role of the state, and competing conceptualizations of territoriality and control. We will end with discussions of emergent local, regional, and transnational coalitions for food self-reliance and food sovereignty, alternative and community supported agriculture, community-based resource management systems, sustainable development, and grassroots movements for social and environmental justice. Films, multimedia materials, and distinguished guest lectures will be interspersed throughout the course. One farm/factory field trip is possible in each semester, if funding permits. The lecture participants may also take a leading role in a campus-wide event on “food and hunger,” tentatively planned for the spring. Please mark your calendars when the dates are announced, as attendance for all of the above is required. Attendance and participation are also required at special guest lectures and film viewings in the Social Science Colloquium Series, approximately once per month. The Web Board is an important part of the course. Regular postings of short essays will be made there, as well as followup commentaries with your colleagues. There will be in-class essays, a midterm quiz, and a final exam each semester. Group conferences will focus on in-depth analyses of certain course topics and will include debates and small group discussions. You will prepare a poster project each semester on a topic of your choice, related to the course; the poster will be presented at the end of each semester in group conference, as well as at a potential public session.

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The Geography of Contemporary China: A Political Ecology of Reform, Global Integration, and Rise to Superpower

Open , Seminar—Fall

Some experience in the social sciences is desirable but not required. Advanced first-year students are welcome to interview.

Despite widespread daily reporting on China’s rise to superpower status—and both its challenge to and necessary partnership with the United States—what do we really know about the country? In this seminar, we will explore China’s evolving place in the world through political-economic integration and globalization processes. Throughout the seminar, we will compare China with other areas of the world within the context of the broader theoretical and thematic questions mentioned below in detail. We will consistently focus our efforts on reframing debates, both academic and in mass media, to enable new insights and analyses not only concerning China but also in terms of the major global questions—in theory, policy, and practice—of this particular historical moment. We will begin with an overview of contemporary China, discussing the unique aspects of China’s modern history, and the changes and continuities from one era to the next. We will explore Revolutionary China and the subsequent socialist period to ground the seminar’s focus: post-1978 reform and transformation to the present day. Rooted in the questions of agrarian change and rural development, we will also study seismic shifts in urban and industrial form and China’s emergence as a global superpower on its way to becoming the world’s largest economy. We will analyze the complex intertwining of the environmental, political-economic, and sociocultural aspects of these processes, as we interpret the geography of contemporary China. Using a variety of theoretical perspectives, we will analyze a series of contemporary global debates: Is there a fundamental conflict between the environment and rapid development? What is the role of the peasantry in the modern world? What is the impact of different forms of state power and practice? How does globalization shape China’s regional transformation? And, on the other hand, how does China’s global integration impact development in every other country and region of the world? Modern China provides immense opportunities for exploring key theoretical and substantive questions of our time. A product first and foremost of its own complex history, other nation-states and international actors and institutions—such as the World Bank, transnational corporations, and civil society—have also heavily influenced China. The “China model” of rapid growth is widely debated in terms of its efficacy as a development pathway and, yet, defies simple understandings and labels. Termed everything from neoliberalism, to market socialism, to authoritarian Keynesian capitalism, China is a model full of paradoxes and contradictions. Not least of these is the country's impact on global climate change. Other challenges include changing gender relations, rapid urbanization, and massive internal migration. In China today, contentious debates continue on land reform, the pros and cons of global market integration, the role of popular culture and the arts in society, how to define ethical behavior, the roots of China’s social movements—from Tian’anmen to current widespread social unrest and discontent among workers, peasants, students, and intellectuals—and the meaning and potential resolution of minority conflicts in China’s hinterlands. Land and resource grabs in China and abroad are central to China’s rapid growth and role as an industrial platform for the world, but the resulting social inequality and environmental degradation challenge the legitimacy of China’s leadership like never before. As China borders many of the most volatile places in the contemporary world and increasingly projects its power to the far corners of the planet, we will conclude our seminar with a discussion of global security issues, geopolitics, and potential scenarios for China’s future. Weekly selected readings, films, mass media, and books will be used to inform debate and discussion. A structured conference project will integrate closely with one of the diverse topics of the seminar.

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Introduction to Development Studies: The Political Ecology of Development

Intermediate , Seminar—Spring

Some experience in the social sciences is desirable but not required.

In this intermediate seminar, we will begin by examining competing paradigms and approaches to understanding “development” and the “Third World.” We will set the stage by answering the question: What did the world look like 500 years ago? The purpose of this part of the course is to acquaint us with and to analyze the historical origins and evolution of a world political-economy, of which the "Third World" is an intrinsic component. We will thus study the transition from feudalism to capitalism, the rise of merchant and finance capital, and the colonization of the world by European powers. We will analyze case studies of colonial "development" to understand the evolving meaning of the term. The case studies will also help us assess the varied legacies of colonialism apparent in the emergence of new nations through the fitful and uneven process of decolonization that followed. The next part of the course will look at the United Nations and the role some of its associated institutions have played in the post-World War II global political-economy, one marked by persistent and intensifying socioeconomic inequalities as well as frequent outbreaks of political violence across the globe. By examining the development institutions that have emerged and evolved since 1945, we will attempt to unravel the paradoxes of development in different eras. We will deconstruct the measures of development through a thematic exploration of population, resource use, poverty, access to food, the environment, agricultural productivity, urbanization, industrialization, and different development strategies adopted by Third World nation-states. We will then examine globalization and its relation to emergent international institutions and their policies; for example, the IMF, World Bank, AIIB, and WTO. We will then turn to contemporary development debates and controversies that increasingly find space in the headlines—widespread land grabbing by sovereign wealth funds, China, and hedge funds; the “global food crisis”; and the perils of climate change, as well as the potential of “a new green deal.” Throughout the course, our investigations of international institutions, transnational corporations, the role of the state, and civil society will provide the backdrop for the final focus of the class—the emergence of regional coalitions for self-reliance, environmental and social justice, and sustainable development. Our analysis of development in practice will draw upon case studies from Africa, Asia, Latin America and the Caribbean, Europe, and the United States. Conference work will be closely integrated with the themes of the course, with a two-stage substantive research project. Project presentations will incorporate a range of formats, from traditional papers to multimedia visual productions. Where possible and feasible, students will be encouraged to do primary research over spring break.

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On Whiteness: An Anthropological Exploration

Sophomore and above , Seminar—Fall

Putih, Blanken, Blankes, Wazungu, Caucasian, Blanc, White, Oyibo, Onye ocha, Brancos, Blancos...all these words, in different parts of the world, have denoted particular populations as white. Who counts as white people varies, however, and has as much to do with behaviors and perceptions as with pigmentation. Settlers in overseas colonies, for example, ensured their ongoing privileged whiteness through particular behaviors, including racial segregation and the creation of leisurely pursuits and manners that mimicked the metropole. Whiteness is a complicated and messy category of particular relevance at this historical moment, and we will approach it in several ways. First, we will consider the discipline of anthropology as the source of an analytical toolkit. Having mastered that, we can conduct a more critical exploration of the discipline of anthropology and its practitioners’ work on questions of white and nonwhite. We will then turn to the examination of particular sites where whiteness has been generated and contested. These include the Dutch colonies of South Africa and Indonesia and British-occupied Kenya, followed by contemporary and more local expressions of whiteness—including white nationalism and popular culture in postwar Great Britain and shifting notions of whiteness in the United States. In all of our explorations, we will examine the constructions of whiteness as it articulates with gender, class, sexuality, and popular culture and with broader political contexts. Our resources will include anthropological texts, film, memoir, and fiction. The structure of the seminar is discussion based on readings. All students will participate in the discussions, both by speaking and by listening to each other.

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Introduction to Economic Theory and Policy

Open , Lecture—Year

This yearlong lecture will, broadly speaking, cover introductory microeconomics and macroeconomics from a wide range of theoretical perspectives, including neoclassical, post-Keynesian, Marxian, feminist, and institutional political economy perspectives. The objective of the course is to enable students to understand the more “technical aspects” of economics (e.g., usage of supply/demand analysis within and outside neoclassical economics), as well as some economic history and the history of economic thought. The theoretical issues will be applied to contemporary policy debates, such as the Green New Deal, inequality, health care, and international trade.

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Economics of the Environment and Natural Resources: Market Failures, Capitalism, and Solutions

Open , Seminar—Fall

Since the 19th century, generations of economists have understood the importance of the environment and natural resources. John Stuart Mill, a classical economist, argued: “Is there not the Earth itself, its forests and waters, and all other natural riches, above and below the surface? These are the inheritance of the human race, and there must be regulations for the common enjoyment of it....No function of government is less optional than the regulation of these things, or more completely involved in the idea of civilized society.” What property-right regimes are proper for solving the “problem of the social cost”? Is privatization the only solution, as the market fundamentalist economists have argued? Why do developing countries have higher pollution levels? Are pollution activities migrating to developing countries? In Donora, Pennsylvania, “smoke ran like water” in the 1940s and led to deaths and impaired health. But in most places in the developed world, environmental quality has improved significantly in the past decades. How can we explain such changes? What are the most efficient ways to deal with pollution? Environmental degradation is far from being over in developed countries. Who is being impacted more by pollution? Why do certain population groups tend to suffer more from environmental harms? Scientists provide ample evidence that the current economic path is unsustainable, and serious policies are needed to deal with the challenge. But the policies are seriously inadequate. Why? What political economy factors are determining the environmental policies? In this course, we will apply economics principles to understand how societies use and misuse the environment and natural resources.

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Economics of Environmental Justice: People, Place, and Power

Intermediate/Advanced , Seminar—Spring

We frequently observe that the burden of environmental harms and/or the benefit of environmental protection are unequally distributed in a society. Within a nation, the underrepresented households, such as minorities in the United States, bear a disproportionate burden. Globally, under the neoliberal regime, trade and financial lateralization have made it easier to transfer highly polluting economic activities to the Third World. Moreover, the capitalist development in the Third World has increasingly deprived the rural communities and the urban poor of their environmental rights. This course examines ways in which environmental injustices may arise and affect different people with different power in different places. We will draw knowledge from multiple fields, such as economics, political science, sociology, environmental studies, geography, etc. We will examine the issue using multiple methodologies and assess different policy options.

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First-Year Studies: Introduction to Environmental Studies: Cultures of Nature

Open , FYS—Year

In a time of extreme environmental events that include climate change, rising sea levels, flooding, toxics, and radiation, environmental imagery is part of the fabric of daily life and communication: on the Web, on television, in newspapers, and in advertisements. Images of sea rise, genetically modified salmon, or landscapes of environmental devastation in Africa are found in the subway and in Benetton ads, as well as on the front pages of The New York Times and in social media. Representations of nature are not restricted, however, to popular media and texts. They also form the terrain for scientific contestation, debate about environmental ethics, and “high” policy formulation. This FYS seminar introduces students to the insights and methods of environmental humanities, environmental history, science studies, and political ecology. How do stories, images, and maps of nature shape perceptions and practices of environmental management? How is the same patch of “nature” imagined and described by differently positioned observers? How are environmental representations, historical contexts, facts, and rhetoric linked? How are particular forms of environmental representation used? By whom? Where? To what ends? In a time of extreme environmental events, sometimes called the Anthropocene, how are ideas of nature, ecology, and environmental futures changing? How are ideas of resilience now shaping the visions and material interventions of architects, engineers, landscape architects, and urban planners? How do works of fiction, nonfiction, film, and other arts encourage imaginative interventions in an era of increasing environmental risk? In the fall, students will alternate biweekly conferences with biweekly small-group activities. In the spring, students will attend conferences on alternate weeks.

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Introduction to Property: Cultural and Environmental Dimensions

Sophomore and above , Seminar—Spring

Course background in the social sciences, arts or humanities will be useful.

Few issues are more contentious in the environmental arena than those surrounding struggles over rights to private, as well as common, property resources. What is property, and how is it made? How are property rights performed, publicized, and enforced? Debates over the “commons” implicate ideas of citizenship, community, the public good, justice, and governance. Controversies over public space, community gardens, genetic recombinant research and rights to the genome, blood supplies and public health, and North-South disputes over rights to biodiversity, as well as debates over landscapes in the Middle East, are part of this contested terrain. This course introduces ideas, practices, and cultures of property (private, public, and collective); debates, claims, arguments over the commons; and the environmental and social consequences of different property regimes. What will be the fate of urban coastal cities and property rights in the Anthropocene? At the end of this course, students should possess clear understandings of the cases covered in class, including key ideas about property, its arguments, tensions, and pivotal keywords. These conceptions and understandings will be obtained through writing, critical thinking, and seminar discussions and should be useful both inside and outside the classroom.

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Postwar: Europe on the Move

Open , Lecture—Spring

When World War II ended, Europe was a continent of displaced peoples. It was a continent on the move: returning POWs, emigrating Displaced Persons, refugees, and arriving occupation soldiers. The postwar period is sometimes dubbed a history of the unwinding of populations, the return or resettlement following the logic of nation states. Yet the assumption that, once that was done and the Cold War started, populations stayed put until 1989 is misleading. Successive attempted revolutions in the East begot more political refugees. Decolonization and industrialization resulted in the immigration and recruitment of non-native European populations, as well as the return of European colonial settlers. In addition, Europeans moved to the cities, turning the continent from one in which almost half the population lived in the countryside in 1950 into a predominantly urbanized one within the span of 30 years. Political crisis abroad, Europeanization, the fall of the Iron Curtain, and globalization led to still more mobility. The so-called migration crisis of 2015 is thus but one of a series of migratory events—and by far not the largest. This lecture introduces students to the history of Europe, both Eastern and Western, since 1945. The movements of peoples and borders will provide students with insight into political, cultural, and social developments of the continent following the defeat of the Third Reich. In order to avoid an undue Euro-centrism and remain critical of the language that we use to talk and think about migration, the lectures will be twinned with a number of group conferences that are conducted jointly with Partibhan Muniandy and his class on Lexicons of (Forced-)migrations.

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Public Stories, Private Lives: Theories and Methods of Oral History

Advanced , Seminar—Fall

The goal of this class is to introduce students to the best practices of oral-history interviewing, theory, and methodology. Oral-history methodology has moved from being a contested approach to studying history to becoming an integral method for learning about the past. Around the world, oral history has been used to uncover the perspectives of marginalized groups (women, ethnic minorities, workers, LGBTQI communities) and to challenge “official” historical narratives. It is now a mainstay of social history, helping researchers uncover voices that might otherwise be marginalized or ignored. In this regard, oral history has become one of the most important methods in a historian’s toolkit. Life histories enable us to focus on individual experiences and consider the historical significance of one person’s life. Long used by anthropologists and sociologists, life-history methods continue to be rediscovered by historians seeking to enrich their understandings of the past. Conducting oral-history or life-history research entails more than listening to someone talk and recording what he or she has to say. Researchers must approach their work with knowledge, rigor, respect, and compassion for their research subjects. Toward the goal of developing those skills, this class will focus on several contentious questions associated with oral history. Questions that we will ask include: Is there a feminist oral history that is different from other kinds of historical inquiry? What is the role of memory? What is the role of intersubjectivity, and how much does the researcher influence the interview process? How should researchers catalogue and make their work accessible? Are there ethical considerations to doing oral-history or life-history research, and are they different from other types of historical methodologies? How have social-media and digital technologies changed the practice of oral history, and what ethical/methodological questions do those technologies raise?

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Conscience of the Nations: Classics of African Literature

Open , Seminar—Fall

One way to think of literature is as the conscience of a people, reflecting on their origins, their values, their losses, and their possibilities. This course will study major representative texts in which sub-Saharan African writers have taken up the challenge of cultural formation and criticism. Part of what gives the best writing of modern Africa its aesthetic power is the political urgency of its task: The past still bears on the present, the future is yet to be written, and what writers have to say matters enough for their work to be considered dangerous. Political issues and aesthetic issues are, thus, inseparable in their work. Creative tensions in the writing between indigenous languages and European languages, between traditional forms of orature and story-telling and self-consciously “literary” forms, register all the pressures and conflicts of late colonial and postcolonial history. To discern the traditionalist sources of modern African writing, we will first read examples from epic, folk tales, and other forms of orature. Major fiction will be selected from the work of Tutuola, Achebe, Beti, Sembene, Ba, Head, Ngugi, La Guma, Dangaremgba, and Sarowiwa; drama from the work of Soyinka and Aidoo; poetry from the work of Senghor, Rabearivelo, Okigbo, Okot p’Bitek, Brutus, Mapanje, and others. Conference work may include further, deeper work on the writings, writers, and genres that we study together in class; aspects of literary theory, particularly aspects of postcolonial and womanist theory relevant to readings of African literature; or readings of more recent writers out of Africa whose work draws on and develops the “classical” works that will be the foundation of our work together.

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An Introduction to Statistical Methods and Analysis

Open , Lecture—Fall

Prerequisite: basic high-school algebra and geometry.

Correlation, regression, statistical significance, and margin of error...you’ve heard these terms and other statistical phrases bantered about before, and you’ve seen them interspersed in news reports and research articles. But what do they mean? And why are they so important? Serving as an introduction to the concepts, techniques, and reasoning central to the understanding of data, this lecture course focuses on the fundamental methods of statistical analysis used to gain insight into diverse areas of human interest. The use, misuse, and abuse of statistics will be the central focus of the course, and specific topics of exploration will be drawn from experimental design theory, sampling theory, data analysis, and statistical inference. Applications will be considered in current events, business, psychology, politics, medicine, and other areas of the natural and social sciences. Statistical (spreadsheet) software will be introduced and used extensively in this course, but no prior experience with the technology is assumed. Conference work, conducted in workshop mode, will serve to reinforce student understanding of the course material. This lecture is recommended for anybody wishing to be a better-informed consumer of data and strongly recommended for those planning to pursue graduate work and/or research in the natural sciences or social sciences.

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Introduction to Social Theory: Philosophical Tools for Critical Social Analysis

Open , Lecture—Year

How can social order be explained in modern societies that are too large, fluid, and complex to rely on tradition or self-conscious political regulation alone? Social theory is a distinctly modern tradition of discourse centered on answering this question and focused on a series of theorists and texts whose works gave rise to the modern social sciences, overlap with some of the most influential modern philosophy, and provide powerful tools for critical understanding of contemporary social life. The theorists whose works form the backbone of this course explore the sources of social order in structures, many of which work “behind the backs” of the awareness and intentions of those whose interaction they integrate and regulate. The market economy, the legal and administrative state, the firm and the professions, highly differentiated political and civil cultures, racial and gender order, a variety of disciplinary techniques inscribed in diverse mundane practices—one by one, these theorists labored to unmask the often-hidden sources of social order in the modern world. Moreover, this understanding of social order has evolved side-by-side with evaluations that run the gamut, from those that view Western modernity as achieving the apex of human freedom and individuality to those that see it as insinuating a uniquely thorough and invidious system of domination. This class will introduce many of the foundational texts and authors in social theory, the social sciences, and social philosophy—including Thomas Hobbes, Adam Smith, Alexis de Tocqueville, John Stuart Mill, Karl Marx, Emile Durkheim, Max Weber, Sigmund Freud, Michel Foucault, and Jürgen Habermas. In this way, we will also cover various schools of social explanation, including: Marxism, structuralism, poststructuralism, and (in group conferences) critical race theory, postcolonial studies, and feminism. The thread connecting these disparate authors and approaches will be the issue of the worth or legitimacy of Western modernity, the historical process that produced capitalism, representative democracy, religious pluralism, the modern sciences, ethical individualism, secularism, fascism, communism, new forms of racism and sexism, and many “new social movements.” Which of the institutions and practices that structured the process of modernization are worth defending or reforming? Which should be rejected outright? Or should we reject them all and embrace a new, postmodern social epoch? In addressing these issues, we will grapple both with classical texts and with the contemporary implications of different approaches to social analysis.

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Democracy, Diversity, and (In)equality

Sophomore and above , Seminar—Year

Modern democracy, as defended by its most progressive advocates, promised to resurrect an ancient form of popular self-rule on a newly inclusive and egalitarian foundation. At certain points in recent history, it has seemed credible to believe that the “moral arc of the universe bends toward justice”—i.e., that the long-term trend of modern political life moved in the direction of democratic polities that treated all members with equal concern and respect; realized genuine fair equality of opportunity for all; limited social inequality so as to render it compatible with political equality; and repaired historical injustices like those rooted in race, gender, sexuality, and class. Since the beginning of the current century, however, this claim has appeared far less credible. Instead, modern politics appears increasingly less equal, inclusive, just, and democratic. On the one hand, democratic societies have become increasingly unequal as a result of globalization, changes in the nature and remuneration of work, new policies and technology, and new political conditions. On the other, the hitherto dominant (understood variously in racial, ethnic, national, gender, and/or religious terms) appear increasingly unwilling to surrender their privileges in the name of social justice, diversity, or inclusion—even while democratic societies are increasingly diverse as a result of immigration and demographic shifts and their citizens less willing to “forget” their many differences to melt into a dominant national culture. These two trends are far from unrelated: The failure to preserve fair distributions of income, wealth and opportunity contribute to the rise of nationalism and reactionary populism, while the fracturing of common civic identities undermines the resources of commonality and solidarity needed to resist the concentration of wealth and power in ever-smaller elite circles. These developments raise some basic questions: Is 21st-century democracy increasingly an instrument of unjust politics, impotent in the face of the social changes that globalization and galloping technological change produce, and perhaps simply doomed? Or might it be possible to reform democracy to render it compatible with conditions of deep diversity while also making it capable of securing the requisite degrees of political and social equality? This course will explore these questions in a number of ways. We will study exemplary historical statements of the ideal of democracy, drawing on traditional works in political philosophy. We will also draw on contemporary work in sociology, anthropology, cultural and legal studies, and political science to examine the nature of social and cultural diversity—including religion, class, gender, sexuality, and race. We will draw on a similar range of disciplines to seek to comprehend the causes and consequence of the widening inequality characteristic of almost all economically advanced democratic societies. Finally, we will explore works that bring these themes together by examining current scholars efforts to (re-)articulate the ideal and practice of democracy in light of increased diversity and inequality.

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Food Environments, Health, and Social Justice

Open , Seminar—Spring

With obesity and diabetes rising at alarming rates and a growing awareness of disparities in food access, researchers and policymakers are rethinking the role of the environment in shaping our diets and health. This course takes a collaborative approach to investigating some of the key issues guiding this area of research and action. Students will critically review literature on food environments, food access, and health inequalities and explore how modes of food production and distribution shape patterns of food availability in cities. Students will use photography and video to examine the availability of food in the neighborhoods where they live, review media related to the course themes, and use a time/space food diary to participate in a SNAP Challenge (eating on a food stamp budget), while reflecting on the ways that their own eating habits are influenced by the social and material settings of their day-to-day lives. The course concludes with students writing letters to the editor/Op-Eds to a news outlet of their choice, with suggestions about how to move forward with action to improve food access, public health, and social justice in the places where they live.

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Changing Places: Sociospatial Dimensions of Urbanization

Open , Seminar—Year

The concept of space will provide the thematic underpinning and serve as the point of departure for this course on cities and urbanization. Space can be viewed in relation to the (human) body, social relations and social structures, and the physical environment. In this seminar, we will examine the material (social, political, and economic) and metaphorical (symbolic and representational) dimensions of spatial configurations in urban settings. In our analysis, we will address the historical and shifting connotations of urban space and urban life. Moving beyond the historical aspects of urbanization and transformations therein, we will turn our attention to the (re)theorization of the very notion of spatial relations itself. Here, emphasis will be placed on representational practices and processes whereby social “space” is created, gendered, re-visioned. “Space” will no longer be seen simply as physical space but also in terms of the construction of meanings that affect our use of, and relation to, both physical and social settings. While economic factors will continue to be implicated and invoked in our analysis, we will move beyond the economic to extra-economic categories and constructs such as notions of power, culture, and sexuality. The focus will also shift, as the year proceeds, from macroanalyses to include an examination of everyday life. Through our exploration of these issues, we will attempt to gauge the practices and processes whereby social space is gendered, privatized, and sexualized and distinctions are established between “inside” and “outside” domains and between public and private realms. Particular attention will be paid to attempts by scholars and activists to open up space both theoretically and concretely. The theoretical/conceptual questions raised lend themselves to an analysis of any city; so while many of our readings will be New York City and US-based, the course will have relevance to cities globally. Students should feel free to extend the analysis to other places that are of interest to them. This applies particularly to conference work.

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Travel and Tourism: Economies of Pleasure, Profit, and Power

Advanced , Seminar—Year

This course takes a long view of travel, seeing travel as a “contact zone,” a contradictory site of learning, exchange as well as exploitation. Among the questions the course will address are the following: What are the reasons for travel historically and in the modern world? What factors draw individuals to travel singly and as members of collectivities? What sites draw the traveler and/or the tourist? What is the relationship between the (visited) site and the sight of the visitor? How is meaning produced of particular sites? How do those meanings differ, depending on the positionality of the traveler? How and why do particular sites encourage visitors? What is the relationship between the visitor and the local inhabitant? Can one be a traveler in one’s own home (site)? What is the relationship between travel and tourism, pleasure and power in/through travel? How are race, gender, and class articulated in and through travel? These and other questions will be addressed through a careful scrutiny of commercial (visual and written) writings on travel and tourism; diaries, journals, and memoirs by travelers; and films and scholarly writings on travel and tourism. Our emphasis will be on an examination of travel and tourism in a historical context. In particular, we will focus on the commodification of travel as an acquisition of social (and economic) currency and as a source/site of power. We will study different forms of travel that have recently emerged, such as environmental tourism, heritage (historical) tourism, sex tourism, as well as cyber travel. Throughout, the relation between material and physical bodies will remain a central focus of the course. Conference possibilities include analyses of your own travel experiences, examination of travel writings pertaining to specific places, or theoretical perspectives on travel and/or tourism. Fieldwork locally is yet another possibility for conference work.

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Drawing From Nature

Open , Seminar—Fall

The world we inhabit and learn to navigate with awe, delight, and wonder is filled with things whose existence we had no hand in making. How do you see your own individuality and importance when facing the vast and incomprehensible backdrop of nature? To escape the turmoil of earthly confinement, nature has come to represent both the desire for freedom and our need for order. Before written language, drawing was a way to understand our connection to the world around us, a way to record a sense of place, to mark where one was, here, in relationship to something else there. This course will focus on themes and concepts of landscape, on seeing and understanding nature through observation, documentation, journeying, mapping, and locating one’s perceived place in a world that is partly real and partly invented.

Faculty
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First-Year Studies: Ecopoetry: Poetry in Relation to the Living World

Open , FYS—Year

Poetry is the human song called out: in joy, in love, in fear, in wonder, in prayer, in rebuke, in war, in peace, in story, and in vision. The human poem collects us together, individuates us, and consoles us. We read poems at funerals, at weddings, graduations...they accompany us through the gates of our lives, in public, or in private...shared through a book, a computer, a letter, a song. Now we find ourselves at the brink of an unstoppable ecological disaster. A change of consciousness is necessary. How can poetry accomplish this? For a long time, we have not noticed how our civilizations and technologies have affected the rest of the living world. This course will ask questions: Who do we think we are? Who taught us that? Who are we in relation to the other animals? To trees and plants? To insects? To stars? How have our human myths informed those relationships? How are those myths evident in our human world today? What is poetry? What is ecopoetry? How can poetry instruct? How can poetry document? How can poetry re-vision? Prophesy? Protest? Preserve? Imagine? In our time together, you will read poetry written by published poets. You will write your own poems, one each week, and share them with each other. You will keep observation journals, meet with another person in our class each week in a poetry date, and meet with me in individual and small-group conferences. We will proceed as curious learners and writers. Through our close study, each of you (in conference work and together) will learn about a very specific aspect of the natural world that interests you (an animal, a forest, a coral reef, etc.) and then teach the rest of us in class what you have learned. We will learn how to write poems about these subjects so that the poem itself becomes an experience we have never had before. And we might slowly move away from the human as the center of the poem and welcome the rest of the living world in. We will know more at the end of this class about the other animals and plants and insects and rivers and oceans. If our hearts break with this deepening relationship, we might also discover a great joy and a new responsibility. We will want to share what we have learned and written with the wider community. We will find ways to do that. I can assure you, we will be changed. Students will have an individual conference every other week and a half-group conference on alternating weeks.

Faculty
Related Disciplines